.jpg){kind=logo}
- P-ISSN 2671-8197
- E-ISSN 2733-936X
- KOREAN
- P-ISSN2671-8197
- E-ISSN2733-936X
- KCI
Article Detail
Home > Article Detail
Role of Twin Pagodas in Iconography development of Silla’s Eight Classes of Divine Beings
Korean Studies Quarterly / Korean Studies Quarterly, (P)2671-8197; (E)2733-936X
2010, v.33 no.1, pp.135-160
https://doi.org/10.25024/ksq.33.1.201003.135
(2010). Role of Twin Pagodas in Iconography development of Silla’s Eight Classes of Divine Beings. , 33(1), 135-160, https://doi.org/10.25024/ksq.33.1.201003.135
- Downloaded
- Viewed
Abstract
This paper aims to study the images of eight classes of divine beings- representing the largest portion of relief images carved on the stone pagodas of Silla-to examine their lineages created in the process of iconographic changes and developments. Thirty images of eight classes of divine beings have survived to present day. At the around 9th century, style changes and distinctive iconic changes took place. We paid attention to twin pagodas in connection with the change of the eight classes of divine beings images. The appearance of twin pagodas constitutes the biggest characteristic in the Buddhist pagodas of the Unified Silla, and differentiates the layout of temples with twin pagodas from that of previous temples. Stone pagodas with the carving of eight classes of divine beings began to be erected in the mid-eighth century, and concentrated on single pagodas. However, around the 9th century, eight classes of divine beings began to be carved on twin pagodas, harbingering a serious change in images. Twin pagodas with relief carvings are commonly characterized by the avoidance of same iconographic images, although they are of the same type. This trend did not take exception to twin pagodas; east and west pagodas feature the same images but different iconographic images. This trend triggered iconographic changes in eight classes of divine beings completed in the 8th century. This helped vitalize the establishment of iconographies of eight classes of divine beings which seriously appeared in the 9th century and that served as Buddhist pagoda guardian gods. This suggests that images of Eight Clases of Divine Beings, which appeared in Gyeongju and Gangwon, developed not separately, but in the iconographic homogeneity.
- keywords
- Eight Classes of Divine Beings, Stone Pagoda of silla, Gyeongju, Twin Pagodas, 팔부중, 신라석탑, 경주, 쌍탑
Reference
1
吉藏 撰, 仁王般若經疏 ( 大正藏 33).
2
不空, 仁王經念誦儀軌 ( 大正藏 19).
3
佛陀跋陀羅, 觀佛三昧海經 卷1, 六譬品.( 大正藏 15).
4
佛陀耶舍ㆍ竺佛念, 長阿含經 ( 大正藏 1).
5
善無畏, 千手觀音造次第法儀軌 ( 大正藏 20).
6
良賁, 仁王護國般若波羅蜜多經疏 ( 大正藏 33).
7
慶州 天官寺址‒ 發掘調査報告書 國立慶州文化財硏究所, 2004.
8
原州 大安里寺址 江原文化財硏究所ㆍ原州市, 2004.
9
朝鮮古蹟圖譜 4冊, 朝鮮總督府, 1916.
10
陳田寺址 發掘報告 단국대 박물관, 1989. 6.
11
姜友邦, ｢石窟庵 佛敎彫刻의 圖像｣, 美術資料 56호, 1995, 1-48쪽.
12
文明大, ｢신계사 삼층석탑 팔부중상의 연구｣, 金剛山 神溪寺 문화유산발굴조사단, 2002,153-166쪽.
13
朴亨國, ｢慶州 石窟庵 諸佛像에 관한 佛敎圖像學的 考察｣, 新羅文化祭學術論文集 21집,동국대 신라문화연구소, 2000, 39-86쪽.
14
申龍澈, ｢慶州 南山 昌林寺址 三層石塔의 考察｣, 東岳美術史學 3호, 2002, 29-51쪽.
15
申龍澈, ｢統一新羅 八部衆像의 考察｣, 新羅文化祭學術論文集 24집, 동국대 신라문화연구소, 2003, 137-196쪽.
16
申龍澈, ｢統一新羅 二重基壇石塔의 形式과 編年｣, 東岳美術史學 9호, 2008, 198-228쪽.
17
申龍澈, ｢국립중앙박물관 소장 慶州출토 八部衆面石의 원소재지 검토｣, 美術史論壇 29호, 2009.12, 129-146쪽.
18
李淑姬, ｢統一新羅時代 五方佛의 圖像 硏究｣, 미술사연구 16호, 2002, 3-44쪽.
19
張忠植, ｢統一新羅石塔浮彫像의 硏究｣, 考古美術 154ㆍ155, 1982, 96-116쪽.
20
張惠媛, ｢石窟庵 八部衆像 硏究｣, 동국대 미술사학과 석사학위논문, 2004.
21
田正中, ｢新羅石塔 八部衆像의 樣式과 變遷｣, 文化史學 16호, 2001, 113-158쪽.
22
曺元榮, ｢신라하대 팔부신중상 연구｣, 역사와 경계 39, 2000, 37-78쪽.
23
韓載沅, ｢統一新羅石塔 浮彫像의 硏究｣, 홍익대 미술사학과 석사학위논문, 2002.
24
韓載沅, ｢統一新羅 石塔浮彫 八部衆 圖像과 配置 硏究｣, 미술사연구 20, 2006, 197-236쪽
25
허형욱, ｢實相寺 百丈庵 석탑의 五方神像에 관한 고찰｣, 미술사연구 19호, 2005, 3-30쪽.1998, 53-84쪽.
26
허형욱, ｢慶州崇福寺址東ㆍ西三層石塔の八部衆像について｣, 佛敎藝術 249, 2000, 50-82쪽.
27
허형욱, ｢慶州昌林寺址三層石塔の八部衆像について｣, 美術史 51, 2001, 45-60쪽.
Other articles from this issue
- A Study of the Yusangji and Muheulgugokdo(武屹九曲圖) byHan-gang Jeong Gu(鄭逑)
- The Politics of Cultural Experience and Ethnography-study of the Colonial travel writing on the West
- North Korea’s Perception and Responses toward the May 16th Coup d’etat in South Korea
- Toegye’s Theory of Perception and the Essential Factor ofPerceiving Beauties of Nature
- Role of Twin Pagodas in Iconography development of Silla’s Eight Classes of Divine Beings
- Nakamura Kentaro(中村健太郞)’s 「Cherishing the memory of Abe(阿部) Mubul-ong(無佛翁)」-Introduction and commentary-
- The Religious Characteristics of Contemporary Korean Catholicism
- Intellectual Appetite and the School in Modern Joseon-Concentrating on the Literature of Lee Gwangsu in Nineteen Tenths-
- A Study on the North Korean film ‘Pyongyang Nalpharam’
- A Study on the Aspects of Movie Promotion in the late 1920s’ Colonial Joseon
- A Study of the Territory Domination over the lower reaches of the Han River in A.D. 475-551
- A Textbook for Reading, Naehun(內訓) and Women’s Literacy in the 15th Century
- more
Recommanded Articles
This website recommended the use the Chrome browser for journal website.